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SCUTEP033 – I Love You So Much, Aya


I Love You So Much, Aya

  • Running Time
    80min.

 

  • Release Date
    2016/01/16

 

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Stowe wrote that slavery not only produces “degraded, depressing slaves”, but in addition poor whites who’re even more degraded and miserable. The plantation system pressured these whites to struggle for subsistence. Beyond economic components, Stowe traces this class to the shortage of colleges and churches in their group, and says that each blacks and whites within the area look down on these “poor white trash”. In Stowe’s second novel Dred, she describes the poor white inhabitants of that swamp, which formed much of the border between Virginia and North Carolina, as an ignorant, degenerate and immoral class of people vulnerable to criminality.

 

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This the leaders and intellectuals of the Confederacy referred to as “mudsill” democracy, and lauded the superiority of the pure-blooded Southern slave-owning “cavaliers” – who were worth 5 Northerners in a battle – over the sullied Anglo-Saxon higher class of the North. For its part, some of the military leaders of the North, particularly Generals Ulysses S. Grant and William Tecumseh Sherman, acknowledged that their struggle was not only to liberate slaves, but additionally the poor white Southerners who had been oppressed by the system of slavery.

 

They have been “loafers” dressed in rags and lined in filth who did no work, however accepted government reduction handouts. They have been seen as only barely more clever than blacks. One observer, James R. Gilmore, a cotton merchant and novelist who had traveled all through the South, wrote the e-book Down in Tennessee, published in 1864, during which he differentiated poor whites into two groups, “imply whites” and “widespread whites”. While the former have been thieves, loafers, and brutes, the latter were legislation-abiding citizens who have been enterprising and productive.

 

Thus they took steps to exploit the category divisions between the “white trash” population and plantation house owners. In 1854, Harriet Beecher Stowe wrote the chapter “Poor White Trash” in her guide A Key to Uncle Tom’s Cabin.

 

  • In between can be the poor white Southerner, the white trash, who whereas occupying a lesser social position, would primarily become the masters of the South, voting and occupying political workplaces, and sustaining a superior standing to the free blacks and freed slaves.
  • In the favored creativeness of the mid-nineteenth century, “poor white trash” were a “curious” breed of degenerate, gaunt, haggard people who suffered from quite a few bodily and social defects.
  • Northerners claimed that the existence of white trash was the results of the system of slavery within the South, whereas Southerners worried that these clearly inferior whites would upset the “natural” class system which held that each one whites had been superior to all different races, particularly blacks.
  • The freed blacks would not be slaves, however would still be denied essential rights of citizenship and would make up the lowest rung on the social ladder.
  • Emancipated from the inequities of the plantation system, poor white trash would turn out to be the bulwark of Johnson’s rebuilding of the South and its restoration into the Union.

 

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Johnson’s plan was never put into effect, and the Freedmen’s Bureau– which was created in 1865, earlier than President Abraham Lincoln was assassinated– was licensed to assist “all refugees and all freedmen”, black and white alike. The agency did this despite Johnson’s basic lack of concern for the freed slaves the warfare had supposedly been fought over.

 

But although they offered aid to them, the Bureau did not settle for Johnson’s vision of poor whites because the loyal and honorable basis of a reconstructed South. Northern journalists and other observers maintained that poor white trash, who had been now destitute refugees, “beggars, dependents, houseless and homeless wanderers”, have been still victimized by poverty and vagrancy.

 

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It was the “imply” minority who gave white trash their dangerous name and character. Ideologically, the Confederacy claimed that the system of slavery in the South was superior to the class divisions of the North, because whereas the South devolved all its degrading labor onto what it noticed as an inferior race, the black slaves, the North did so to its own “brothers in blood”, the white working class.

 

In the mid-20th century, poor whites who couldn’t afford to buy suburban-type tract housing started to buy mobile houses, which weren’t solely cheaper, but which might be simply relocated if work in a single location ran out. These – generally by choice and typically by way of native zoning legal guidelines – gathered in trailer camps, and the people who lived in them grew to become known as “trailer trash”. Despite lots of them having jobs, albeit typically itinerant ones, the character flaws that had been perceived in poor white trash up to now were transferred to so-called “trailer trash”, and trailer camps or parks have been seen as being inhabited by retired persons, migrant staff, and, usually, the poor. By 1968, a survey discovered that only 13% of those who owned and lived in mobile homes had white collar jobs.

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